On forgiveness:
I went to Mass yesterday, and the priest gave his sermon on forgiveness, tied to the Prodigal Son and, of course, September 11. His conclusion was, naturally, that we should forgive the terrorists.
Maybe that's not entirely bullshit. Individually, perhaps we should forgive, if we can, for what happened three years ago. But our government shouldn't forgive. As a society we shouldn't forgive.
We should instead hunt down the perpetrators and kill them or lock them up so that they can never do something like that again. We should make an example of them so that other people will think twice about attacking American civilians. We should do our best to make sure that nothing like what happened on September 11 can ever happen again.
I know that the dream of the
pax Americana was shattered, and that that dream was never exactly substantial. The words "I am an American citizen" will not protect me anywhere that I go. And I don't want the US to rule the world by fear. There is a reason that the Roman Empire fell. (well, OK, there are many reasons that the Roman Empire fell. But one at least was that the Empire depended heavily on continuing to conquer new lands, and once that was no longer possible, ... kaboom)
It's one think for me to talk about turning my other cheek. If I make the decision in a fight not to fight back, that's my choice. But if my decision results in the deaths of three thousand people who didn't get to choose, then I should fight back with every ounce of strength, I should keep fighting even when it seems hopeless.
And then we should remember our dead, to remind us of what happened and of how hard we muct fight to keep it from ever happening again.
We are though perhaps too obsessed with memorials. An Ulster poet named John Hewitt wrote about the dangers of memory: "Bear in mind these dead. I can find no stronger words. I dare not risk using that loaded word, remember." Sometimes we forget how subjective memory is, how easy it is to reinterpret the past. We worry that our dead will be forgotten and overreact, making a memorial of a day and a place and a hundred other things. It's easy to get caught in the past too, to forget that ultimately what will be is more important than what was. Hewitt understood that too. There's a song about Belfast that includes the lines "it's too hell with the future and long live the past/ May the Lord in his mercy be kind to Belfast." That doesn't mean we should forget the dead, or that we should not memorialise them, even that we should not keep the day of their deaths as a day of remembrance. In London, I went to a Mass for those who had died at the battle of Crecy in 1346. The news had reached London on All Souls' Day, and every year since, a Mass had been said for the souls of those dead, in case some of the sould were still in Purgatory. It was a beautiful and fitting memorial. At Mass this past Sunday, the priest said a few words of the Requiem Mass: "Requiem aeternam dona eis, Domine." "Et lux perpetua luceat eis." "Dona eis requiem." That seemed more fitting than a hundred prayers at football games or on the Senate floor.
It's hard to have just a simple memorial now, though. The grief is still too fresh, we are still angry and unwilling to forgive. A few words aren't enough, particularly not words that seem timeworn. We want to trumpet out the dead to remind everyone of the horror we all felt only three years ago.
But for now, maybe all we should do is bear in mind our dead.