30.4.04

My landlords aren't the sharpest knives in the drawer:

So I get home about half an hour ago to discover that my landlord has put a new front door on our building. This sounds like great news, but when I attempt to put my key in the lock? Failure. The key will fit in, but it won't turn. I stand there for about ten minutes jiggling it, pulling it out a little way, nada. I tried to buzz up, but no one was home. I called Will, and he was on his way home. I then went around back and discovered that I don't have a key that works for the back gate. OK. I'm thirsty and it's kind of cold, so I go to Mr. G's, but a Diet Coke, wander around for a bit, and come back. I try my key again, but then Will opens the door. Apparently someone was coming out, so he managed to get into the entryway, but his key also wouldn't work on the second locked door. We stand there for a bit, then I go outside to get the number of our landlord (posted on a building nearby). I call but they are not there. Luckily, Will had just pushed really hard against the door and managed to get it open. When we go upstairs, there's an envelope under our door with three keys, presumably the keys to the front door.

I'm glad that we're getting new doors and all that, but you'd think that the management company would make an effort to do it in such a way that it does not violate Chicago code. It wouldn't even be that hard. Like, give us the keys the night before or early in the morning. Or at least like tell us that they're changing out the locks the night before so one of us can try to be home.

Crops and horse-racing:

There's an interesting article in the NYT about the use of crops in horse racing. Laura Hillenbrand believes that they are overused. I agree that some sort of regulation might be useful, since at some small tracks, it seems that the riders spend the whole time swinging the crop. The British rules sound fairly reasonable to me, though difficult to enforce. Who would decide whether a horse was out of the running?

29.4.04

Catholic Church in the year 700:

Lawrence Krubner has a post up on early medieval marriage. Most of it I quite agree with, but I take some sort of issue with the following paragraph:

"In the late 700s the Catholic Church had suprising little geographic reach. The Moors had taken away Africa, the Middle East, Sicily, the southern toe of Italy, all of Spain and a portion of southern France. The Balkans, Greece, and Asia Minor were in the hands of the Eastern Orthodox Church. Most of Germany and all of Scandanavia was still in purely pagan hands. The Catholic Church had control over Italy north of Naples, Corisca, eastern and northern France, the Rhine vally part of Germany, England and, supposedly, Ireland. I think it's stretch to talk about a Christian Ireland this early. 200 years later Brian Boru was running a country that, from what I've read, was still quite pagan."

This is a time period I've been recently doing some reading on, and I don't really agree with the statement here. First, using the term "Catholic" here is misleading, since there isn't really a clear idea of the Church at this time. Rather, Europe consists of a lot of different groups of Christians with different liturgies and canon laws (not that the use of the term canon law isn't equally problematic here). This is pre- any schism with the eastern Church, and until this time, the Roman Church was probably closer to Constantinople than to Ireland or Spain, at least. There are still Christians in North Africa and Spain, and there are letters from popes to these groups as let as the eleventh century, at least.

While it's true that the Roman Church doesn't have much control (and I would give a slightly different area of effective control, since northern Italy is in the hands of the Lombards at this time, but Rome has some influence in the Balkans), this isn't to say that Christianity isn't established in a larger area. Ireland may have retained some pagan practices, but the country is more than nominally Christian by this time (and Irish missionaries have been establishing monasteries on the Continent and trying to convert pagans for 150 years by now). Spain still contains Christian populations, as does North Africa. It's difficult to refer to the "Eastern Orthodox Church" with the Roman Church still theologically united with the Church at Constantinople and the Roman Church is just emerging from the shadow of the Byzantine Emperor, so one can't really say that Greece, Asia Minor, and particularly the Balkans (which are still basically Latin-speaking at this time) are that divorced from the Roman Church.

It's true that many of these areas don't recognise the supremacy of the Pope at Rome. But that's just a feature of late antiquity rather than a specific sign of the lack of power of Christianity. The fact is that one can't really talk about a Christian Church at this time, but Christianity does have control over a good bit of the world by now, particularly since most "civilised" people would have considered the Mediteranean world to be far more important than that of northern Europe.

I'm not sure how much of this is nit-picking and how much actually changes the argument. I would say that had an ecumenical council made a pronouncement of marriage, this pronouncement could have been implemented over a large area (as evidenced by the enforcement of orthodox Christological ideas). However, the bishop of Rome wouldn't have really had the power at this time to change views on marriage in most of Europe. Heterodoxy in the liturgy and I imagine in marriage practices was allowed at this time, though that doesn't mean that there wasn't some idea of "Christian orthodoxy" in Europe.

I think my point is that it's difficult to claim that some representative of the Church wouldn't have been able to enforce a uniform code of marriage, but rather that the official Church of the late eighth century shied away from such disputes. I don't know why, except to think that maybe it wasn't that important to the emperor, the Frankish king (soon enough to be emperor), or the pope, who were about the only people to call important councils and synods at this time.

28.4.04

I cannot wait to move:

The girl who lives above me is currently playing "music" involving barking dogs at a noise level loud enough to shake small items on my desk. How again is this considered socially acceptable behavior?

27.4.04

Quasifields and division rings:

(Possibly more interesting than the title would suggest. Possibly not)

I'm in the middle of proving that you can have something that is a quasifield but not a division ring. This may sound almost like a semantic game, but it's actually kind of cool. See, a quasifield is a set under two operations which satisifes five axioms.
  • Q forms a commutative group under addition.
  • If we have any two nonzero of x,y,z, the equation xy=z has a unique nonzero solution.
  • basically that we have identities
  • (a+b)m=am+bm
  • r,s,t \in Q and r!=s. Then xr=xs+t has a unique solution.

A division ring is a ring with no zero divisors, and it's useful because only in a division ring can we think of, well, dividing. If you have zero divisors, it quickly goes to hell.

A quasifield is actually also useful. It turns out that every plane that does what we (and Euclid) want a plane to do can actually be formed from a quasifield in a not very difficult procedure (basically, you define lines to be of the form x=c and y=mx+b for c,m,b in our quasifield). The xy-plane can be formed this way over R. But it's true that any plane can be formed this way, giving us finite planes and other bits of weirdness I'm still wrapping my head around.

It is interesting to me that a quasifield doesn't have to be a division ring, though. Basically, it comes down to saying that right distributivity doesn't have to hold in a quasifield. It seems a bit surprising that there would be something special about left distributivity; it seems that the definition of right or left is completely arbitrary. But it is possible to construct something that basically looks pretty nice in which right distributivity doesn't hold, and what's more, to be useful in geometry, we require left distributivity but not right distributivity.

Isn't that a bit counter-intuitive?

Anyway, the question that I have (and the problem that I'm having recently with math), is why do I care? I mean, I think affine planes (which are planes that behave how we intuitively expect planes to behave) are kind of cool, and I see why studying quasifields is important in looking at affine planes. But what, really, do these strange planes matter? It's not like I will ever see a finite plane?

I can't believe that I am no longer championing knowledge for its own sake. I mean, I still sort of am, but I can no longer practice what I preach. I'm glad that there are people who learn stuff for the sake of learning it, but I need more concrete reasons. I want to learn something because it's useful rather than because it's pretty. And I cannot believe that I'm writing that, because it's quite a turn-around for me. But there you have it. It's too late for them to kick me out of the U of C, right?

Living in the library:

The NYT has an interesting article about an NYU student who lived in the library for 8 months because he couldn't afford an apartment. People seemed more surprised by this than I was. I've known several people who lived in the libraries here for a month or so when their lease ran out or they had to get out of housing. Apparently, it's much easier if you have twentyfour-hour access to the libraries, but it is possible even if you don't. And it seems more people do it in the summer, when things are more relaxed and all that.

The real question, though, is how do you get mail? Maybe you can have it delivered to the call number in the stacks you're staying near. So you could be at "Regenstein Library, PA6000, Chicago, IL 60637" or "Crerar Library Q100." I wonder if FedEx would be willing to deliver there, or if it wuld be too much like a PO box.

26.4.04

Mmm, bananas:

I'm not a big fan of bananas, actually, but I was intrigued by this. It's an interesting idea, but I wonder if it's somehow flexible, since it seems to me that bananas come in different shapes and sizes. It's for the monkey who has everything!

"It's like the stone age or something:"

So I asked a professor for a recommendation about six weeks ago. He had plenty of time to write it, especially since he had a letter on file for me, since it's not really due till next month (of course I didn't tell him that. I told him it was due April 15 to give him some time to be late). Fast-forward to last week when I discover that the letter isn't in yet. I know I have to go talk to him, but he doesn't check his email. Or possibly (our theory) he checks his email but does not act on it in any way. Ultimately, it doesn't matter. So I can't just email him and be like "yo, dude, can you check on this?" (though if you know who I'm talking about, you have to admit that that would be really amusing). It takes me a week to find him, but I finally track him down today. He said he'd check with the secretary, but that he had given her the address and the letter. So I gave him another envelope and crossed my fingers.

But this would have been so much easier with email.

25.4.04

Disco for Dollars:

I went downtown yesterday (and up to a coffee shop to have some orange spice tea which might be the best tea I've ever had). Right next to the water tower, a guy was playing some disco music from a portable stereo. He was dancing terribly beside it. There were three people watching him and laughing embarrasedly. The sign next to him read "Grad student discos for dollars."

Is this what humanities grad students have to do to make ends meet?

24.4.04

How do I spend my time?:

  • Extracting the cat from the pile of dirty clothes in my closet.
  • Reading an embarrassing number of message boards/ websites.
  • Checking my email.
  • Sitting on the couch, saying I'm going to do some reading now, discover half an hour later that I've gotten through three pages since I spent most of the last half hour playing with the folds on the blanket.
  • Talking on the phone, bitching about how much work I should be doing.
  • Downloading things from iTunes.
  • Reading trashy mysteries at the gym.
  • Talking to one of my roommates, often bitching about how much work I have to do.
  • Trivia, of both the Pub and non-Pub kind.

God, no wonder I never get anything important done.

Foreign Service Exam:

I was going to get up this morning and take the Foreign Service Exam. But as I thought about it over the last couple of days, I came to a couple of conclusions. One is that I'm not ready to leave the US and all my support structures to go overseas, to live in a foreign city for two years, make new friends, learn to do a new job, and start over. I'm not sure that's what I want (though it might be). Two is that I hadn't studied, had been sleeping terribly for the last few days, and was exhausted and very unlikely to pass. Now, if I were sure this was what I wanted, I'd have taken it anyway, since even if I failed, it would be good practice for the next one, but since I'm not sure, it might be a waste of time. Three is that I want to give whatever job I end up with next year a chance. If I'm thinking about doing the Foreign Service, making plans for going overseas and all that, if I expect to leave in a while, then I don't know that I could do that. I'll decide what I want in a year, and until then, I'm better off not thinking about it. Of course, I may regret this if I don't get a good job for next year, but I'm still hoping.

So instead I'm going to look over some stuff for an interview in a couple of weeks and go hang around downtown and go to the Bourgeois Pig to drink tea and study a bit. Should be a relaxing-ish day.

23.4.04

Math and non-specialists:

I got a question at one of the interviews that went something like this:

"So what is algebraic topology, anyway? [I hesitated for a second] In less then a hundred words."

How should I have answered that? My response was something like: "Well, topology takes a set and looks at open subsets in it. So, like, in the real numbers, you could look at open intervals. An algebraic topology then is like looking at these open sets on surfaces [pause] like on a sphere."

Is there some better way of explaining this to someone whose background is probably in engineering? Nothing I said is exactly wrong, though I don't think that that's how an algebraic topologist would describe what he does either.

This brings up a problem that I've had before. How do you explain math to a non-specialist? This is hard for every field, I think, but particularly so for math for two reasons. One is that math is so interconnected and there are so many terms defined (and these definitions are so precise) that it is difficult to explain something small to a nonspecialist. That is part of the problem with expaining algebraic topology, right? "Well, topology is the study of topological spaces, which is a set plus a topology, which is a collection of subsets with the following properties..." No one wants to hear that. Another example, I think I know a fair amount of algebra for an undergrad. I took a pretty advanced undergrad course here, and worked in roughly that field for a summer. But when I look at a textbook for a second-year (say) grad class in algebra, I have no idea what many of the terms mean. To read this, I have to go look up all of these things. There are of course ways of getting around this, though often those ways aren't mathematically precise, and this is definitely something that people trying to explain math have to worry about.

Another problem with explaining math is that many people believe that they aren't good at math and don't believe that they can understand what you're saying. Even engineers, who are comfortable with numbers, often spend a lot of time talking about how they hate math/ didn't understand it/didn't do well in it. If you believe that you can't understand something, you won't.

As I said, I know that the first problem at least is something that people in many fields face and I may just believe that it's worse in math because that's where I know the most of these terms. Does anyone have any thoughts on this?

22.4.04

GMail:

Since we've all established that this isn't an April Fool's joke, I got a GMail account. Yayy for SO much email storage!

Scavhunt:

We all know what should be the first google result for scavhunt, right? Scavhunt.

Open letter to passengers on Southwest:

  • To the guy who talked very loudly on his cell phone for an hour and a half before my flight to BWI about hundred thousands and selling things and stuff like that: You're not that important. If you were that important, you wouldn't be flying Southwest.
  • To the woman who tried to jump the line at BWI on the full flight this morning: Yes, it's a cattle call. But look at your fricking ticket. If it says B and you're standing in C, you don't get to go to the front of B. You should have gotten it right the first time.
  • And, on a similar note, to the people at BWI who started lining up an hour and a quarter before check-in time: Um, it's OK. The plane will still be there if you sit down until twenty minutes before. And is it worth an hour and a quarter of being uncomfortable so that your hour and three quarters long flight will be slightly more comfortable? I didn't think so.
  • To the woman who went on with five (5) carry on bags: What part of two items don't you understand? You get to bring two things on the plane. If you have more, either jam something inside something else, or check a bag.

Home again and very sleepy:

Apologies for this being so long. I'm really trying to decide what I thought, so I'm not sure this will be interesting to anyone but me.

The base is in Pax River, MD, about an hour south east of DC. It's right on the Bay and is very pretty, but the city of Lexington Park (closest to the base) seemed just like a bunch of chain stores, spread out along the highway going through. So that wasn't so nice. The distance from DC (and Baltimore is a manageable two hours) is nice, and there's a lot of water stuff to do. Because of the number of interviews I had and a general very rushed schedule, I didn't have much time to drive around and see apartments and stuff, so I only really saw the main road and the base. Maybe off of the highway, the town is a bit nicer(?).

The first night I got there, there was a dinner, with several of the managers talking a bit about their departments. We could try to schedule extra interviews for the next day if anything any of the managers said sounded interesting (and I scheduled one). The food was pretty terrible, and some of the speeches pretty boring. My flight was a bit late, and I got a little lost on the way, so I ended up barely making it to this on time, and I didn't have time to check into the hotel.

That ended about 8:30, so I went to the hotel (which was a five-sunburst Days Inn, apparently), got a room, read about my interviews for the next day. All I really knew were the departments and the names of the people I was interviewing with, so reading the stuff didn't exactly take long. Then I watched Clueless (on cable!) and ironed my shirt. An exciting night.

I didn't have to be in until 9 the next morning, so I left at like 8:30 and hung around with a couple of people once I got there. My first three interviews were with people in the cost department, which, well, I'm not that sure that I'm interested in that. My first interview probably the most structured, and he was definitely the most prepared; he'd highlighted my resume and asked me about specific things on it and classes I'd taken. It went OK, though I'm told he really like statistics, and I definitely didn't talk about stat with him. I had another interview right after, with two people who were replacing a guy who had had to go out of town. One of the people had actually grown up at IIT, which was kind of cool. Anyway, other than that, I don't think that interview went well; it was a lot of umm-ing and let me look at your resume and I don't really know how to deal with that. Then I had an hour and a half till my next interview, so I went back to the main area and talked to people. The third interview went pretty well too. He had a sheet of questions that he just sort of went down, but he really liked my answers. My phone did ring at the end, but it was on vibrate, and I don't think he heard it.

After that, lunch, which was at a bar on base. It was a buffet, and the food came out of troughs with giant slotted spoons. A little scary. We took a tour of the base on the way, which basically consisted of the guy saying: "Well, that's a really good fishing spot...oh, and there are some planes...and you can catch crabs from that bridge there...and that's a building...and THAT is a saltwater pond, which uses different fishing methods" and so on. It's very pretty, and there's a lot of stuff on there, which is one of the advantages of working with the military, I suspect.

I had one more interview at two-thirty, so I thought I'd be done by three. It was another two-person interview, and while the woman was talking, the guy mostly stared at me. Very uncomfortable. Or is this regular interviewing etiquette? When he was talking, she basically watched him. But the project sounded pretty cool, warfare analysis, so I'd be using things to predict the outcomes of battles. At the end, they told me that they were doing a lab tour at 3:30 that I could come to, so I waited around for that. It was a basic computer lab, with a bunch of different OS's on the computers and they showed some of the simulations that they do. Anyway, it was also pretty cool, but it meant that I didn't get back to the hotel till 5. There was a social thing at the bar we'd had lunch at that evening, but I decided to go to dinner with people and then go check out the bars that supposedly existed on this island (yes, I know).

We had dinner and drove over. There were approximately two bars, but one was an outdoor Tiki bar, which was kind of cool and we had drinks there. After we'd been there for an embarassingly long time, a couple of other interviewees showed up. They stayed for a bit, then we went to the other bar. After maybe half an hour there, we decided to go back to the hotel. They went to hang out in one room, but by then it was almost one and I had to leave at 6, so I just went to sleep.

I got up really early and drove back to the airport the next day. I got back here about noon.

Overall impression: It seemed like it would be a nice place to work, but not really for me. Like, I bet the benefits are great, the location isn't bad, and all that, but I just wasn't that interested in the jobs. It was more designed for engineers, and they just randomly brought in some IT people and some OR Analysts, but everyone else was an engineer. And I like engineers OK, but I don't feel like almost having to be one. Conversely, I don't think I was really what they were looking for either. Too into pure math, not enough stat, and ultimately not enough passion for the job. We'll see, though. I might get an offer from cost, but I don't think I'll get an offer from the department I was really interested in. It was definitely a good experience for me though; a chance to interview without that much pressure since I didn't really want the job.

20.4.04

Some bookkeeping:

  • I got a paper back that I wrote last quarter in an unfortunately short amount of time. It came out surprisingly well, and I didn't leave in any parenthetical comments to myself. Go me!
  • My wireless has been crappy for the last couple of days. I think I'll have to get Will to look at the antenna, because it's fine in here (in the living room, very close to the modem) and essentially unworkable in my room, and it hasn't been that way till this weekend.
  • My ridiculously early midterm this afternoon seemed very easy. I mean, the class hasn't been that hard so far, but I am definitely a bit suspicious. I shouldn't expect to get almost all the points on a math midterm.
  • I'm heading out of town tomorrow morning, to interview here. Expect no email and no blog entries until sometime Thursday afternoon.
  • Either email is down or my computer is evil, since I can't seem to connect to the U of C server right now. I really hope that's up by morning since there's some stuff I really need to do before I leave.

18.4.04

On English majors (Updates at bottom):

Keckler has posted a defense of English majors. Not, you know, being an English major myself, I don't have the same view on it that she does.

I agree that it is possible for English majors to be able to think analytically/logically, use proper grammar, keep large amounts of information in my head, and I have a lot of respect for several English majors that I know. But I don't think it requires that you be able to do this to get a degree in English, which is I think why English majors don't get much respect.

The problem has to do with a lack of a required sequence, I think. You can't get through a math degree without knowing some analysis and algebra. You can't get through a bio degree without knowing some bio and chem. But you can get through an English degree at many schools without reading Shakespeare. And that just seems wrong. English seems to lack the weed-out classes that other majors have, so more untalented people fall through the cracks and get degrees. So of course it's a misconception that getting an English major is automatically easy, but it's also a misconception to say that it can't be easy, assuming you choose your electives accordingly.

The other reason that English majors don't get much respect is a bit less defensible, though. Most people believe that they can think analytically, use basic grammar, disect plots of books/movies. See the imdb boards if you don't believe me. Now, clearly this isn't a true statement, as evidenced by the imdb boards among other things. However, when they see people majoring in something, they kind of think "well, damn, I can read a book and talk about it. What a stupid course of study." Most people who can't do math are convinced that they can't do math (and sometime I would like to post about that misconception), so when they see someone who does math, they think, "I can't do that. That person must be really smart." So this lack of respect stems from common misjudgement of talent.

The thing seems to me that English majors are either very smart or very dumb. This may not be true at all. I've never taken an English class. Not one. But I definitely know some very smart English majors and some very dumb ones, and really no one in the middle.

And, for what it's worth, most science majors think that anyone who doesn't do science is kind of dumb, not just the English majors. Even social scientists are suspect. And the people I know at least spend far more time making fun of Fundamentals/Gender Studies/Econ majors than English ones.

Updated 19/4/04 at 6pm: OK, a couple of responses. First in the comments, I don't know much about math degree programs at other universities, but from what friends have told me, the MIT program is a bit unusual. Most programs seem to require at least a couple of basic sequences. At Chicago, the requirements are: math 203-4-5 or 207-8-9 (analysis or honors analysis), which gives you both the background in multivariate calculus and some background in basic analysis (and of course a lot more for honors algebra) and math 254-55 or Math 257-8 (basic algebra or honors basic algebra), which does a fair amount of modern group theory/ring theory, and most math majors take the third quarter as well, covering fields and a little Galois theory. There is at least some shared knowledge among math majors.

As to Amanda's points, I agree with her that every school of lit crit (or as far as I'm concerned, any school of lit crit) needn't be covered in an undergraduate English curriculum. But I disagree with her characterisation of my analogy here: "Yes, you can graduate from Chicago with a degree in English literature without having ever read Shakespeare. So what? That's not analagous to getting a bio degree without knowing biology. Shakespeare is a big part of the literature of the English language, but he's not essential." I wasn't comparing an English major not knowing Shakespeare with a Bio major not knowing any bio. Daniel compared it to graduating with a degree in physics and not knowing any relativity. I agree with his basic idea, but I would go a bit further; in many ways at least, the theory of relativity is a sort of side road in physics, while Shakespeare is definitely not a little escursion off the beaten path in English. I see graduating with a degree in English without knowing Shakespeare as graduating with a degree in math and not knowing any modern algebra or graduating with a degree in physics and not knowing any quantum mechanics. Like scientific fields, to a certain extent literature builds up on itself, and I'm not sure you can really understand at least most of 17th-18th century English lit, and I would argue even modern English lit, without knowing something about what Shakespeare did. Just like I can't understand geometry, number theory, and topology without understanding algebra, or like I can't understand the physics of the last, God almost a hundred years now, without understanding quantum.

I agree that an English major can encourage analytical thinking, though again, I think it's entirely possible to get an English degree without learning this, and I think there are plenty of other places to get a logical way of thinking. I've known some English majors who couldn't analyse their way out of a paper bag, if you know what I mean.

There are certain basic common ideas that you get out of a math degree or a physics degree that isn't necessarily there in an English degree. Whether you think that is important, is, of course, a matter of opinion, but to me the most important part of knowledge is that it's shared. Who cares whether I can read archaic Irish or know lots of minor heresies of the Eastern Empire if there aren't other people I can discuss them with. When you deny a common core, even a small one, you lose this common ground, and knowledge becomes more individual and less communal, and I think this is a bad thing.

Sunburnt but happy:

I spent this afternoon with Kristy, Parker, and Kristy's roommate in the Japanese garden in Jackson Park. The garden is beautiful, if very small, and the day was amazing. It was one of those "it's too hot to do anything else but lie here and listen to the geese and talk to my friends and pretend that I'm reading" kind of days. Really glorious.

Though now I should be working rather than going running, playing with the cat, and generally being not at all productive.

Peapod?:

So I was browsing this today, and they'll deliver here for $5 if you order more than $100. And there's $10 off on your first order, and they have Diet Coke for $3/twelve-pack. Is anyone in with me?

17.4.04

Peep Jousts:

So apparently there's this thing you can do with Peeps where you take two Peeps, stick a toothpick in each, and put them both in the microwave. The one that does the most damage to the other Peep wins, and the owner of that Peep gets to eat them both. Christian and I had a fascinating discussion on the way home from Matt's party last night about this. Christian hasn't tried Peep Jousts yet, but he plans on mounting the original Peeps on the rabbit Peeps (apparently it would involve duct tape) and sending them off to battle with trumpets blowing and all that. I wondered why the Peeps would be willing to go into the Microwave of Death to fight when they will die even if they lose. Christian said, "I know that in the Book of Peep, that's the only way to get into heaven." A relatively long conversation on Peep theology followed (relative to what? Well, technically Peeps are just sugar coated, oddly-shaped marshmallows, and they probably haven't evolved a chivalric code or, you know, a religion).

Shocking news:

According to Rutgers University researchers, The Simpsons promotes negative health issues. Shit. So I guess that means that beer and donuts aren't good for you. Who knew?

15.4.04

Miss Manners and Passover:

I'm not sure whether this was a joke, but in her most recent column, she suggests a Jewish couple give "Passover treats" to its new neighbors. Passover treats? Like matzo and Manischewitz? I mean, I like that stuff at a seder that supposed to be the mortar of the slaves in Egypt as much as the next person, but I'm not sure that I would like getting it from a neighbor instead of delicious baked goods.

Better to wait till after Passover and use some yeast, is all I'm saying.

14.4.04

Pub trivia:

A bunch of former and current Blackstoners and I played tonight. We came in about fifth (?), and the drinking round part of the bonus round really killed us. Sorry, but hops is not a special ingredient added to India Pale Ale to make it bitter; hops is a necessary component of beer. But I guess I can only expect so much from an organisation that claims that Sidney Poitier was the first African-American to win an Oscar.

But with all the griping, I'm sure I'll be back. I was about to say I'd be back next week, but unless teleportation technology advances significantly in the next week, it seems unlikely.

13.4.04

Grading (again):

The first time grading problem sets in a quarter is the least fun. You have gotten out of the habit (it's been almost a month), and most important, you don't know who the smart people are. Not that you give preference or anything to the people you decide know what's happening in calculus land, but you start with their homeworks, so you can figure out what's going on with the questions and where people are likely to run into problems on a set where most of them are right. So for the first week, you try to start out with the neat ones first, but that's definitely far from a perfect measure.

In case you haven't guessed, I'm there right now. Luckily this problem set was pretty easy, so I can ease back in.

FedEx and visiting Maryland:

FedEx Priority Overnight made it to the apartment before I had made it out of bed this morning with the information for my interview in Maryland. I was hoping it would give me information like, you know, what job I am applying for, but no. I did learn when I'm flying out (11:30 am, from Midway) and when I'm coming back (11:30 am, to Midway). The tickets are paid for on some sort of governmental Visa. Can you imagine what the credit limit on that must be? I also learned that the Department of Defense has its own version of MapQuest, which I was inordinately amused by.

12.4.04

Oh, for Christ's sake:

Apparently some Catholic leaders believe that John Kerry shouldn't be allowed to take communion because of his legislative support of abortion. There are just so many things wrong with this. Kerry doesn't say Catholics should have abortions (or for that matter that anyone else should), just that the government shouldn't stop it. In fact, he hasn't committed anything close to a big enough sin for him to be declared excommunicate (at least not in this context; I know nothing of Kerry's private life). Not allowing someone to take a sacrament is the biggest punishment in a bishop's arsenal; shouldn't it be saved for someone who, you know, actually sinned?

Sometimes I just get so angry at the Church, which can't seem to realise that the world has changed sincethe Middle Ages, much less since Vatican II. In most Catholic churches now, women take more roles than men, and many churches wouldn't be able to run without women lectors, communion distributors, and any of a number of other things. But the Church hierarchy is still misogynistic, still mired in thousand year old theology. Women aren't evil because Eve tempted Adam, because they have periods every month, because men desire them at the expense of their prayers. I'm talking to YOU, St. Paul.

I want to be Catholic. There's definitely a lot of the theology I like. I need the idea of Purgatory. I like the emphasis on the saints; it's easier to feel an real affinity to St. Jude and St. Claire than to God. I like the Church's flexibility regarding the Bible, and even some of the social positions of the Church. Aesthetically, I prefer a Catholic service over any other that I've been to; it seems to find a line between the ornateness of an Orthodox service and the bareness of many Protestant services that I rather like. I like the Latin, when you can find it, the music, the comfort in knowing what's coming next in a Mass and how you should respond. I like feeling that there are millions of others doing what I'm doing.

But honestly, it's hard enough to believe in a deo pio, a deo iusto, a deo scito, when the world seems all wrong. Why does the Church have to try to make it even harder for me? Why would the Church punish a man who seems by all accounts a relatively pious Catholic because of a political view that he holds? Why does the Church continue to treat the backbone of its community as second-class citizens? Why can't the Church evolve?

I know that the stock answer to this is that the Church is perfect and therefore need not evolve. If that's the case, then I guess I'm not a Catholic. Look, there is nothing that the Church calls infallible that bothers me. I believe that Mary was assumed bodily into heaven, I believe that Arianism was wrong and that icons are OK, I'm OK with the council of Trent and fourth Lateran and everything I've read about all those eastern and western councils. But what about the other stuff? If the liturgy can change, why not the Church's views on birth control? Why must these doctrines that are the product of their times (I mean, Augustine said that a baby wasn't alive until his mother felt him move inside her, which would legitimate birth control and abortion up till what, about the fifth month?) become part of Church dogma? Right now, I will continue going to Mass and taking communion, even though I don't think the government should ban birth control. Maybe the bishop of St. Louis would say I shouldn't.

11.4.04

Happy Easter:

"I do not grudge them: Lord, I do not grudge
My two strong sons that I have seen go out
To break their strength and die, they and a few,
In bloody protest for a glorious thing,
They shall be spoken of among their people,
The generations shall remember them,
And call them blessed;
But I will speak their names to my own heart
In the long nights;
The little names that were familiar once
Round my dead hearth.
Lord, thou art hard on mothers:
We suffer in their coming and their going;
And tho' I grudge them not, I weary, weary
Of the long sorrow--And yet I have my joy:
My sons were faithful, and they fought."

-"The Mother," Pearse

For the 254 civilians and 64 rebels killed in Ireland on Easter Monday in 1916, and especially for the 16 executed in the aftermath.

Tabhair dom do lamh.

Dialects and barbiturates:

I was reading the Harvard Dialect Survey this weekend, and I guess I've never gotten very near the end. One of the later questions, though, was "how do you pronouce the word for the type of drug that acts as central nervous system depressant and is used as a sedative or hypnotic?" The choices were barbituate, barbiturate, and a couple of unimportant things. I had always thought it was barbiturate, and was surprised to learn that 78% of the population disagreed with me. I figured I was wrong, but on googling barbiturate, discovered that the word was spelled with two "r"s. I checked on Dictionary.com, and they gave four different pronunciations, the first three of which pronounced the final r. I asked other bloggers, all of whom believed that the word had only one r. Just a bit of dialectical weirdness.

And, for that matter, can you use two modals in a sentence? Maybe. According to what I've found, it seems to depend on how you define modal. If you include "have to" as a modal, then yes, you can. That is, "I may have to go to the store tomorrow" is OK. But then where's the rule that says that "I might could go to the store tomorrow" is wrong? I can't actually find it. Some places define modals as "might have," "could have," etc, so there two modals in a row won't work. But it is possible to use might or could by themselves, so I'm not sure how this would work.

Ah, grammar. If I didn't hate so much of linguistics, maybe I could be a linguist.

9.4.04

Evil minions:

I posted an ad on marketplace today in search of two evil minions to assist in Will's plot to take over Patagonia with an atomic bomb, an army of assassains, and spitting llama cavalry. So far, I've gotten 215 page views and no responses from people who want to apply. What's wrong with the kids today? Do they lack a work ethic? In my day, someone with even a boring plot to take over the world had their pick of minions. Now, we have spitting llama cavalry, privateers, and time-detonated atomic bombs, and what do we get? Not a word.

I'm disappointed, I am.

5.4.04

Fairies and Fusiliers:

While looking for the Lucasta, I reread much of this collection. If you haven't read it, you should; it's contains some of the most searing war poetry of WWI and some beautiful lyric stuff. I cried the first time I read Graves' depiction of an earthly paradise frim the trenches in "Letter to S.S. from Mametz Wood."

What better epitaph is there than "all that is simple, happy, strong, he is?" What better description of the friendship of soldiers than "We faced him, and we found Beauty in Death, in dead man breath"? How can anyone not love his description of a childhood poet?

And it's free online, so you have no excuse not to read it.

Mecenaries and Housman:

Will Baude writes about mercenaries, concluding that he, like Housman, likes them. I'm not all that sure that Housman(*) likes mercenaries, though. The poem itself, like few other war poems, is surprisingly ambivalent. Sure, the mercenaries are defending things, but should these things be defended? Why has God abandoned their cause, because it's hopeless or because it's bad? It is unclear from the context of the poem.

I think this might be one of those poems that says something by not saying something. Most WWI poems choose a slant, either glorifying the soldiers (Brooke's "The Soldier," McCrae's "On Flanders Fields," and Binyon's "For the Fallen" or condemning the war (anything by Owen or Sassoon). So why doesn't Housman do this? Is he damning with faint praise? Or are these poems unfair comparisons?

I think based on the ambivalence of the poem, and of the views of other poems by Housman (there is one on Thermopylae, I think), that Housman sees mercenaries as inevitable and necessary, but not necessarily preferred to any other way of fighting, and I don't think that Housman would have said that he liked mercenaries. Else why wouldn't he say something about their courage, faithfulness? Why wouldn't he mourn their deaths?

The poem that I've found that is the closest to Housman's is Robert Graves' "To Lucasta on Going to War--for the fourth time."(**) This poem is about the life of professional soldiers, and why the Fusiliers fight. "That's not courage, that's not fear--Lucasta he's a Fusilier and his pride sends him here." Housman's mercenaries are ostensibly fighting for pay, but I don't think this is why mercenaries always fight (see the Flying Tigers, the best recent example of mercenaries. Many of them were owed months of back pay by the Chinese government after the US entered the war. I think in a very different world, I would have liked to have been a Flying Tiger. There's something about fighting and dying for a hopeless cause, a cause right but abandoned by the rest of the world, that appeals to both the Irishwoman and the southerner in me). One can't exactly compare Graves' fusilier with Housman's mercenary, I think, because we don't know enough of the motivation of the mercenary.

Still, though, Graves' poem has some similarities to Housman's. The ambivalence of the poet both to the war and to the soldiers, the idea that the deaths aren't to be mourned, the discussion of the reason for fighting, are unusual in WWI poetry.

(*) Epitaph on an Army of Mercenaries
These, in the day when heaven was falling,
The hour when earth's foundations fled,
Followed their mercenary calling
And took their wages and are dead.

Their shoulders held the sky suspended;
They stood, and earth's foundations stay;
What God abandoned, these defended,
And saved the sum of things for pay.

(**)
It doesn’t matter what’s the cause,
What wrong they say we’re righting,
A curse for treaties, bonds and laws,
When we’re to do the fighting!
And since we lads are proud and true,
What else remains to do?
Lucasta, when to France your man
Returns his fourth time, hating war,
Yet laughs as calmly as he can
And flings an oath, but says no more,
That is not courage, that’s not fear—
Lucasta he’s a Fusilier,
And his pride sends him here.

Let statesmen bluster, bark and bray,
And so decide who started
This bloody war, and who’s to pay,
But he must be stout-hearted,
Must sit and stake with quiet breath,
Playing at cards with Death.
Don’t plume yourself he fights for you;
It is no courage, love, or hate,
But let us do the things we do;
It’s pride that makes the heart be great;
It is not anger, no, nor fear—
Lucasta he’s a Fusilier,
And his pride keeps him here.

2.4.04

Brief update:

Sorry I haven't been updating much this week. I just haven't had anything I felt like saying. And with no work to do, procrastination by blogging becomes less important.

Anyway, I have a job interview in the middle of April in southern Maryland and another that hasn't been scheduled yet in the DC area. Apparently, once the security people go over my forms it'll get scheduled. I don't know.

I'm in St. Louis this afternoon and tomorrow, getting back late Saturday night (or, more likely, early Sunday morning). But I will have a car to go buy meat and Diet Coke on Sunday!

Loving Jesus:

Sudeep's post about religious music sounding like love poetry reminded me of a guy Susan and I heard on the 55 bus on the way to Midway Airport once. He was singing along to music on his headphones. He began by singing about Jesus and finished by singing about giving an unnamed person some "sweet, sweet lovin'" "all night long." We were rather confused.